NOOSOLOGY

50 Ways to Leave your Time Vol.10

TEXT BY KOHSEN HANDA
50 Ways to Leave your Time Vol.10

Things/matters need to be viewed as “points.”

Here is a nondescript baseball. Usually, we see the ball as a three-dimensional sphere in our object perception. However, the spatial perception of Noosology is different. We consider objects/matters as “points,” i.e., 0-dimension because we believe that the concept of three-dimensional space can only be established when there is space around the object/matter. In other words, there is no such thing as three-dimensional space if there is only space occupied by objects/matter.

 We make such a distinction between the inside and outside of objects/matter because, as I mentioned in the previous article, we believe that they are spaces that have entirely different characteristics from each other. Or, to be more precise, we have to create such a concept from now on. Let me introduce a passage from the Sirius file that allowed me to think about this:

Kohsen: What is a thing?

OCOT: A thing/matter in human consciousness is inside a thing/matter.

Kohsen: Do you mean that things/matters have inner and outer aspects?

OCOT: Yes, they do. The inner and outer aspects of things/matter are the same as the inside and outside of things/matter.

Kohsen: What is the difference between the inside of a thing/matter and the outside of a thing/matter?

OCOT: In human consciousness, the inside of a thing/matter is the invisible world, and the outside of a thing/matter is the visible world.

Kohsen: When you always say that “human consciousness is falling into the invisible world,” you mean that humans are falling into things/matters, right?

OCOT: Yes, that’s right. The direction of spiritual evolution that the light brings to the outside of things/matters is not yet visible to human consciousness.

(Sirius file)

   What does OCOT mean when he says that “people are falling into things/matter “?

As we have discussed previously, our visual perception of objects/matters is based on the difference between the object/matter and its background space (or the space outside the object/matter); in other words, the “shape” of the object/matter’s outline. Without the comparison (difference) between “figure” and “ground,” we cannot perceive an object as an object, so we must consider that the space that occupies the inside of an object/matter and the space that constitutes the outside of an object/matter has an absolute difference from each other. However, we usually imagine space in terms of scale. Thus, for example, we regard an apple with a diameter of 10cm and the spherical area around the apple, which is also viewed as 30cm in diameter, as the same space.

In other words, this is what I mean. First of all, there is a big container called space in the world, and then there are countless small things in the container —- this kind of cognitive system that reduces things/matters to mere objects is the hypnosis that the human Gestalt has on us. To wake up from this hypnosis, you can think of the concept of JIGEN-KANSATSUSHI (Dimension-paratiron) used in Noosology. The paratiron is a concept designed to carefully sculpt the differences between the various dimensions latent in the space invalidated by the human Gestalt. As a result, creating this concept becomes a thought practice in Noosology.

As I explained in the chapter “Transformer Gestalt Basic Program” in 2013: the Day God Sees Gods, Advanced Edition, in the system of paratirons, the internal space of an object/matter corresponds to the region of ψ1 to ψ2, while the external space of an object/matter corresponds to a region of ψ3 to ψ4, a completely different region. In other words, the external space of an object/matter is one dimension higher than the object/matter’s internal space. This one-step difference in dimension can be between having an observer and not having an observer. In other words, the space without an observer is one level lower than the space with an observer. Figures 2 and 3 below show this in an easy-to-understand manner.

   The Region ψ1-ψ2 (what humans see as the interior of the object/matter) —There are no observers in the ψ1 – ψ2 region.   

The Region ψ3-ψ4 (what humans see as the external area of the object/matter) —There exists an observer in the ψ3-ψ4 region. A space that a scale cannot describe.

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