The Baton of Light

Here is a summary of the significance of these JIGEN KANSATSUSHI (Dimension-Paratirons) ψ3-ψ4 and ψ*3-ψ*4. As described in The Day God Sees God, Advanced Edition, the dual oppositions ψ1-ψ2 can be compared to the two directions of ‘micro to macro’ and ‘macro to micro’ in the external world. In this case, the interface of matter defines those two opposite directions: Consider that the directionality of the interface (the outer wall) of matter extending outwards is ψ1. On the other hand, the directionality of the interface (the inner wall) focusing toward its center is ψ2.

In order to equalize the bi-orientation of these Dimension-Paratirons ψ1-ψ2(meaning to equalize the micro-orientation and macro-orientation), we have to create a twisted spatial perception of inside and outside, as if the outside wall of the matter is seen as the inside wall and vise versa. The structure of perception formed at this point can be regarded as ψ3, the first-time dimensional inversion. When our consciousness stays at the ψ1-ψ2 level, the background space of the matter can only be perceived as the expansion of a concave surface, the inner wall of the matter. That is to say; there is no differentiation between the matter and its background in our sight. However, if we view the background, the concave surface, as the inversion of the outer wall (convex side) of the matter, the equalization of the inner wall and the outer wall becomes complete. Precisely, we can “see” things because of this inverted spatial relationship. Therefore, recognizing the stricture of ψ3 means that the visible world has become “actualized” in our consciousness.

Suppose we apply such inversion to the spatial perception of the other and assume the existence of ψ*3. Then, we realize that ψ3 and ψ*3 are also in a reciprocal inversion relationship. In that case, ψ3 and ψ*3 are called the “duality of the least spirits” in the sense of “ the two spirits that first actualized the equalization.” In Noosology, these are the essence of electricity’s negative and positive charges.Figure 1: The Mechanism of Neutralization

As shown in Figure 1, ψ3 and ψ*3 are pointing in opposite directions. Therefore, in terms of charge, they are canceling each other and hiding their existence. After all, ψ4 is left out there as a reflection, but it cannot notice the equalization between ψ1and ψ2. In other words, in ψ4, the true subject (ψ3) as the perceptual front is made unconscious. The only thing that is made conscious is ψ4 and the paring of ψ1and ψ2 that existed at the beginning of ψ4. And, of course, this ψ4, which has lost sight of the equalizing space ψ3, sees no dimensional difference between ψ1- ψ2 and itself and consequently sees all of them as in the same dimension. (i.e., ψ4 sees no dimensional difference between the spherical space inside the matter as bulk and outside as void. In Noosology, such  a work of ψ4 is called “neutralization,” and the neutralized state is defined as “FUTAI SHITSU (the incidental quality of matter)*.” Thus, in this sense, ψ4 and ψ*4 are called the “duality of the least incidental qualities of matter,” while ψ3 and ψ*3 are the “duality of the least spirits.” I believe that the magnetic charges N and S are the projection of this duality ψ4 and ψ*4 as a physical state in the differentiated domain.

The critical difference between electric charge and magnetic charge lies in the fact that an electric charge can be separated from its positive and negative poles independently, whereas a magnetic charge cannot be separated from its N and S poles (i.e., a magnetic charge cannot be mono-polarized). In the context of Noosology, this means that although the subjective space (ψ3-ψ*3) has two directions, self and other (this situation corresponds to the electric charges), the objective space is seen as one ‘universal’ space (this situation to the magnetic charge). It is because, from a Noosoligical viewpoint, such phenomena are the very physical projection of the current state of human consciousness. From this, Noosology predicts that a magnetic monopole will be found when human awakening is generated, which will happen when the power of dimensional transformation called “ICHI NO HENKAN (the Change of positions)” in human consciousness becomes certain. (Could it be in around 2013?)

It is easy to imagine the assimilation of ψ4 and ψ*4, which causes the magnetic charge adhesion. As we always do in our thought experiments, let’s imagine that you place yourself on the front side of an object/matter and the other person on the opposite side, and then you go around 180 degrees to turn to the other person’s side (See Figure 2 below).

In neutralization, the self does not see the difference in dimensional directionality between his/hers and the other’s. Hence, in such a recognition, the self assumes that he/she can perfectly occupy the same spot where the other’s body was and see the object/matter the same way as the other did. The same is valid on the other’s side: The other person comes around to occupy your position and assumes that you were just replaced by him/her. — It is just like a simple switching of positions of objects in a so-called ‘objective’ space. In such a space, we are all assimilated into replaceable entities. This kind of assimilation occurs because both ψ4 and ψ*4 are neutralized, so we cannot see the difference in each individual’s dimensional directionality as an inverted relation between them. The three-dimensional Euclidean space we are familiar with is the product of such assimilation.

“A magnetic field is a human being.” (Sirius file)

Let’s review the last part relentlessly and persistently (laughs). If you can read this text smoothly, you are ready to move on to the next stage; the Dimension-Paratirons ψ5-ψ6 and ψ*5-ψ*6.

First, close your eyes and touch an object/matter. Your sense perceives the object/matter’s interiority as its bulkiness. This is the area ψ1-ψ2. In your perception,

First, close your eyes and touch an object/matter. Your sense perceives the object/matter’s interiority as its bulkiness. This is the area ψ1-ψ2. In your perception,
ψ1 is sensed as the surface of the object/matter, and ψ2 is the sensation toward its
center. Next, you will gently open your eyes. You will see a space surrounding the
object/matter you have just touched. It means that the dimension ψ3 appears as the
background space of the object/matter. Here, its contour is outlined by the difference
between ‘the figure’ (the object/matter) and ‘the ground’ (its background). Then, you
will form its visual image, and here exists the germ of the true subject. When the bud
of this true subject takes in the consciousness ψ3, the perceptual front of the other, the position of ψ4 as neutralization is born simultaneously. It is like you have a mental image that your eyes are present in front of the object/matter. In other words, by ψ3
mirroring ψ3, the image of the self is imposed (as a mirror image) into the space ψ4
that is not actually seen. It is as if the space is spreading out from the object/matter
and coming closer to your face. Furthermore, the space penetrates the face and keeps
on expanding toward its rear. — that is the image of the spherical space of ψ4. Also,
ψ4 is a place that is generated as an incidental quality of ψ3. In this sense, ψ4 cannot
exist without ψ3, the real image, and ψ*3, which functions as a mirror. However, ψ3 is
submerged in the unconscious, while ψ4 is the first to be conscious of in human beings.

In the darkness, there is the fullness of light.

We can call it “the seed of being” that allows the universe to blossom.

Within this seed, there trapped the pressure of the simmering light.

That is “affect.”

The affect struggles to come out of the seed,

But the light on the other side has the same desire

and pulls this emotion, too.

After all, it is trembling left and right inside the seed.

There is only one way to get out of [1] [2] the seed.

It is to block the light from the other side.

That is, to break the mirror.

Then, time will let go of affect,

And it will also be freed from time.

The affect, then, will turn into a pure white dragon,

And it will go into the ground.

So, You,

Be headless. Be dead.

Stop the clock and become a microscopic creature.

Receive the baton of light

And carry on the will of the world of being.

‘Cus, You,

You are the eternal recurrence.

—————- Kohsen Handa

To be continued