Exit to the 4D space

I’m up to (16) in “50 Ways to Leave Your Time” essays. Some of you may be annoyed because I haven’t talked about time at all. Finally, I’m ready to talk about the nature of the fourth dimension (4D space-time and 4D space), including time, from a Noosological perspective. From here on, you will need to be a more flexible thinker than ever before. Let’s take our time with OCOT information.

 What do you call the directionality of 3D space spreading out from objects/matters in Sirius?
It is called “SUISHI*(the Vertical Element)”. SUISHI is a line.
(From Sirius File)

  A space spreading out from a single object/matter seems to be called “SUISHI” in Sirius. The word SUI implies perpendicular to the three-dimensional world. It means it is out of the scaled space when you go out into the external area of things/matters. In other words, you have entered a realm beyond three-dimensional.

 You may say, “What, the external space of an object is not 3-dimensional space?” Let me explain the situation in detail.

 Let’s start by illustrating the mutual relationship of the radii of the spherical space of ”JIGEN-KANSATSUSHI（Dimension-Paratirons)“, Ψ3 and Ψ4.

　As discussed in (10), the radii of the spherical spaces of Ψ3 and Ψ4, roughly speaking, correspond to the lines of the gaze of a human observing an object/matter. Naturally we can observe the thing’s/matter’s rotation from its external space. As I have mentioned, this means that the line of gaze can take up all the three-dimensionality of the interior of an object/matter within a single line segment. In other words, from the internal space of the object/matter, the external space is leveled up by one dimension in the dimensional hierarchy. Thus, the fourth dimensionality comes into play during this ascent, where the power of observation is active. In addition, the exterior of things/matters also has two directions; a direction to observe and a direction to be observed. In other words, to have the potential of “Duality” there exist those two directions in the space outside of the thing/matter.

From Figure 1, we see that the radial part of the spherical space of the paratiron Ψ3 corresponds to a blue arrow extending in the direction behind the object/matter as seen by the observer. On the other hand, the radial part of the paratiron Ψ4 corresponds to the red arrow extending toward the observer in front of the object/matter; the arrow penetrates through him and extends toward his backward direction. Please make sure that you can see the difference between these two orientations.

You can immediately see what I mean by the difference between the spherical space created by rotating the blue arrow as its radius and the other by rotating the red arrow as its radius. The direction pointed to by the blue radius of Ψ3 is “visible space” because it is in the observer’s forward direction. On the contrary, the red arrow in Ψ4 heads toward the front of the object/matter, passes “my” face and stretches toward “my” backward direction. Since “I” cannot see “my” face nor “my” back, the red arrow indicates the direction of the “invisible space.” You can think of this “visible/invisible” relationship as correspondence to the difference between the “Outside” and “Inside” of a human. In Noosology, we sometimes refer to the Outside of a human as “real” and the Inside of a human as “imaginary” because the “front” is actual in the sense that it is “visible,” but the “back” is always imaginary in the sense that it is “invisible.

  In the previous article, I mentioned that the concept of 3-dimensional space that we usually think of as extending from objects/matters applies only to the spherical space of the Inside of a human (Ψ4). Then, where is the spherical space of the Outside of a human (Ψ3) that we can see in reality?

  We need to recall that the spherical space of Ψ3 was initially a space for creating a 2D projective space. In the direction of the background plane of the object/matter, there is indeed a sensed line segment extending into the infinite distance. However, on the perceptual front as “reality,” we see that all the points on that line segment are seen as identical at a single point. In other words, we can say that in the projective space, the center point of the spherical space of Ψ3 (called the “optical center”) and the infinite distance are the same thing. It means that a radius of infinite length collapses to infinitesimal size. Since such an infinitesimal line rotates, the spherical space of ψ3 is considered to reduces itself to a microsphere within the viewed object/matter as a result of the rotation. [1] [2]  Thus, Ψ3, which has been enveloped by Ψ 4, contracts significantly towards its central point.[3] [4] [5]  In 2013: The Day God Sees God, Advanced Edition, I called this entry the route of attaining enlightenment in this very body/existence, using the concept of “Ju-ju Tai Mou”* as described by Kukai. Even in the microscopic world of the minute, the macroscopic is reflected. In Leibniz’s words, this is the “monad.”

  Even after I carefully explain in this way that the world you see is in the micro-world inside things/matters, most of you think,”……? That’s absurd!!” Anyway, please use your body to see how the space appears to you. The exercise shown in the last issue tells you that you need to spin around the basketball slowly while confirming that the line extending from the center of the rotation (which is also the center of the ball) to infinity behind it appears to be nothing more than a dot in visual reality.

 What do you think? The edge of the line of your gaze, supposed to be pointing to the infinite distance and transitioning to the infinity-point one after another on the background plane along with your rotation, coincides precisely with the center point of the ball in your visual space and appears to be nothing more than a point. This perceptual fact cannot be denied (see Figure 1 below).

When God lay hidden in a young virgin’s womb
Then a miracle occurred, the point contained the circle.
Johann Angelus Silesius (1624-1677)
(Translated by Andrew Harvey, Roses — Brief Poems by Angelus Silesius, briefpoems.wordpress.com)

The quote is from a religious poem by a 17th-century Dutch architect/mystic named J. Scheffler, Angelus Silesius. This poem implies that “the inversion of man’s perception of space brings the Creator back into the world. It is the Annunciation of the New God ……… who dwells secretly in Mary’s womb. The word “secretly” is the key. The salvation of light does not come as such a spectacular event. The awakening of light begins when a fragment of light that has fallen into the Inside of a human quietly and unnoticedly returns to the center of matter (Materia). —- To be continued 

*  ” Juju-Tai Mou”: The word “Tai Mou-帝網” means a shining net that adorns the palace of Taishaku-Ten (one of the deities of Buddhism who reside in a heavenly realm), and each knot in the net is composed of a jewel. The word “Ju-ju -重々” refers to the many layers of such beads. Those beads illuminate each other, mirroring the whole, meaning that this is the true form of our world. We are in the knot of the net, and nothing exists without the whole network, and nothing disappears without generating the network. This is an analogy for a world where everything is tangible and intangible connections.