The concept of TAIKA (Dualization)

Dualizing is the process of decomposing the image of an ideal three-dimensional spherical space into two parts by the operation of “inversion” and viewing one part as subjective space (ψ3) and the other part as objective space (ψ4). Then, the subjective space is reduced to a minuscule central point under the contraction of depth and appears like[1] [2]  the origin, the point O, of the objective spherical space (ψ4) in conventional spatial perception. — Although it took a long time to explain, in the end, I wanted to create a vision of an inverted space and say goodbye to the archaic concept of subjectivity with the material body, which until now has been trapped in the homogeneous space-time.

As in Bergson’s words earlier, it has already been said that “a true subject dwells in the object” in philosophy. The problem here is to theorize Bergson’s view and then, by the power of our thought, to sculpt the shape of the duration that forms our consciousness at its core, in the direction of our vision of what can be seen from it.

In Noosology, following “ICHI NO KOUKAN: the Exchange of Positions (actualization of ψ3),” “ICHI NO TOUKA: the Equalization of Positions (actualization of ψ5),” “ICHI NO HENKAN: the Change of Positions (actualization of ψ7),” “ICHI NO TOUKAN: the Equivalizing of Positions (actualization of ψ9),” and such evolutionary processes of consciousness appear one after another. These processes are the transformational work of consciousness to extract the structure of the duration-space submerged in unconsciousness.

Some spiritualists today may understand this as the ascension of consciousness to a higher dimensional world beyond the 4th dimension, i.e., so-called “dimensional ascension.” However, these tasks probably do not produce any power when done alone. The “actualization of JIGEN KANSATSUSHI (Dimension-Paratirons)” in Noosology means, in Gnostic terms, the creation of a new universe. As I wrote in the Advanced Edition, the God of Creation is the Twin Gods, so we should instead assume that “awakening” in solo activity is not possible in the context of Noosology. All phenomena in the universe can only be established through “dualization.” : It is an ironclad rule of Noosology. Therefore, in Noosology, the concept of “dualization” will echo like a basso continuo throughout its logical development.

Although “dualization” literally means “becoming dual,” this does not mean merely “dichotomization” as a concept. As you become more familiar with the use of the idea of KANSATSUSHI (Paratirons), it becomes clear that the essence of this concept of “dualization” has the meaning of the very relationship of what we call “I” and “YOU.” I always refer to it as “the eternal thou and thy.” I dare to use such a grandiose adjective as “eternal” when simply “thou and thy” would be better because I believe this dualization will continue to exist forever. In other words, the universe has a much deeper origin in the duality of self and other than in the duality of matter and spirit.

Usually, in Human Gestalt, the relationship between “I” and “YOU” is viewed only as two arbitrary individuals within the species of Homo sapiens that have happened to evolve on earth. These “two” are only one particular “two” among the billions of human beings in the world and can be substituted in various ways in terms of generality. However, the world always revolves around “this I,” who lives in the here and now: It is the irreplaceable “I,” at any given time, that cannot be changed by anyone else, nor for anyone else. In philosophy, this irreplaceable “I” is considered existential and is called “unitary (der Einzelne)*,” as distinguished from the particularity of an arbitrary individual. In other words, the world cannot be anything other than “this I.” * “unitary (der Einzelne): According to a German philosopher, Martin Buber (1878-1965), ‘the “I” of man differs in both modes of existence. The “I” may be taken as the sum of its inherent attributes and acts, or it may be taken as a unitary, whole, irreducible being. The “I” of the “I-It” relation is a self-enclosed, solitary individual (der Einzige) that takes itself as the subject of experience. The “I” of the “I-Thou” relation is a whole, focused, single person (der Einzelne) that knows itself as subject. In later writings, Buber classified that inner life is not exhausted by these two modes of being. However, when a man presents himself to the world, he takes up one of them.’ — Internet Encyclopedia of Philosophy

Now, if this “I” is unitary, it is natural to expect the “YOU” facing the “I” also exists as a completely different unitary. Thus, these “I” and “YOU” appear as two independent individuals, and this relationship of “two” is the essence of what Noosology calls “dualization.” In other words, Noosology is also a theory of the relationship between the self and the other in existence.

Usually, the existence of the other, just like death, is an absolute shore on the other side that “I” can never reach. However, according to information from OCOT, once every 13,000 years in the sense of time held by the latent state of consciousness (i.e., human beings’ state of consciousness), a passageway to the other shore opens. Then, the mutual exchange of the existential parts of the self and the other will occur. The traffic space for this mutual exchange is the area called Sirius. Ocot called this event “the Change of Dimension,” which I mentioned in The Day God Sees God[1]  (page 41)[2] .

”Dualizing” regards the two paired things as being in equal relationship to each other. They then again become dualized to create a four-valued relationship, such as “I” and “YOU” from one’s point of view and “I” and “YOU” from the other’s point of view. Thus, what was a “two” -valued relationship from the perspective of generality becomes transformed into a “four” interwoven relationship by the significance of unitary. The structure of this four-valued relationship is called “dual-duality” in Noosology, which means that there are two pairwise relationships.

This concept of dual-duality is fundamental to Noosology: In the extreme, in the context of Noosology, we can say that this dual-duality system controls all phenomena in the universe. As the “yin in yang, yang in yin” shape of the ancient Chinese tai chi symbol shows, this system governs all concepts in Noosology.

The “dual-duality,” when expressed in a simple figure, takes the form of a cross, as shown in Figure 1. If we connect the four endpoints of the cross with straight lines, we obtain a shape that is the combination of a square and a cross (its diagonals). OCOT calls the shape “KAKU SHIN (the Nucleus-Heart).” According to him, KAKU SHIN (the Nucleus-Heart) signifies the structure of the spirit in the divine man, whom OCOT calls the “True Man.” KAKU SHIN (the Nucleus-Heart) is also the source of idea that gives rise to all things.

Now, let us consider the dual-duality system in the Dimension-Paratirons ψ3-ψ4, regarding this KAKU SHIN (the Nucleus-Heart) as a conceptual device. ――

— To be continued